Dhatu Sarata in Rachana Sharir: An Anatomical Study of Structural Strength of the Human Body

Authors

  • Piyush Kumar Verma PG Scholar Rachana Sharir Department Ch. Brahm Prakash Ayurved Charak Sansthan, New Delhi Author
  • Rahul R Phate PG Scholar Rachana Sharir Department Ch. Brahm Prakash Ayurved Charak Sansthan, New Delhi Author
  • Neeraj Kumar Meena PG Scholar Rachana Sharir Department Ch. Brahm Prakash Ayurved Charak Sansthan, New Delhi Author
  • Menka PG Scholar Rachana Sharir Department Ch. Brahm Prakash Ayurved Charak Sansthan, New Delhi Author

DOI:

https://doi.org/10.48165/IRJAY.2026.90208

Keywords:

Dhatu Sarata, Rachana Sharir, Bala, Structural strength, Ayurvedic anatomy

Abstract

Ayurveda explains the structural strength of the human body through visible form  as well as through the quality of Sharirik Dhatu (qualitative form of bodily tissues).  Aacharya describes this quality of bodily tissues (Dhatu) as a Dhatu Sarata, a concept  that is given in classical texts. With the help of this concept, assessment of strength  (Bala) and stability (samhanan) of the human body can be done. In Rachana Sharir,  Dhatu Sarata gives proper information on compactness, resilience, and resistance of  body tissues, which are responsible for the physical strength of an individual. This  present study examines Dhatu Sarata through Rachana Sharir (anatomical) perspective  through critical analysis of descriptions found in classical texts (Charak Samhita,  Sushruta Samhita, Ashtang Hridayam), along with relevant observations reported in  contemporary Ayurvedic research. This study highlights Dhatu Sarata as an indicator  of structural strength and stability of the human body and explains that the variation in  the strength and stability of the individual depends on the Dhatu Sarata.  

 

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References

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Published

2026-05-23

How to Cite

Verma, P. K., Phate, R. R., Meena, N. K., & Menka. (2026). Dhatu Sarata in Rachana Sharir: An Anatomical Study of Structural Strength of the Human Body . International Research Journal of Ayurveda & Yoga, 9(2), 55-59. https://doi.org/10.48165/IRJAY.2026.90208